| Итого | За последние 12 месяцев | May | Apr | Mar |
| Всего | 12мес | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 |
По разделу |
296756 | 1337 |
80 |
90 |
132 |
98 |
87 |
122 |
109 |
106 |
125 |
132 |
124 |
132 |
3 |
3 |
2 |
3 |
3 |
2 |
3 |
3 |
3 |
3 |
2 |
5 |
3 |
2 |
4 |
3 |
3 |
2 |
2 |
3 |
2 |
4 |
3 |
2 |
4 |
3 |
2 |
3 |
5 |
5 |
1 |
2 |
4 |
2 |
1 |
3 |
3 |
2 |
3 |
5 |
3 |
2 |
2 |
2 |
4 |
2 |
4 |
2 |
3 |
2 |
3 |
2 |
3 |
5 |
4 |
4 |
3 |
4 |
3 |
5 |
3 |
3 |
Мусульмане Осетии: На перекрестке цивилизаций. Часть 2. Ислам в Осетии. Историческая ретроспектива |
27224 | 869 |
38 |
60 |
101 |
79 |
65 |
82 |
69 |
65 |
74 |
72 |
78 |
86 |
0 |
3 |
1 |
1 |
2 |
0 |
1 |
3 |
2 |
3 |
1 |
1 |
0 |
1 |
4 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
2 |
1 |
1 |
3 |
2 |
2 |
5 |
3 |
1 |
1 |
0 |
2 |
1 |
2 |
2 |
1 |
3 |
3 |
3 |
2 |
0 |
2 |
4 |
0 |
3 |
1 |
3 |
2 |
2 |
0 |
3 |
1 |
4 |
1 |
1 |
4 |
3 |
5 |
3 |
3 |
Мусульмане Осетии: На перекрестке цивилизаций. Часть 1. Конфессиональная карта Осетии |
24759 | 637 |
43 |
56 |
67 |
42 |
32 |
55 |
36 |
50 |
63 |
66 |
66 |
61 |
0 |
1 |
2 |
1 |
1 |
1 |
2 |
1 |
0 |
3 |
0 |
1 |
3 |
0 |
3 |
3 |
2 |
1 |
0 |
1 |
2 |
4 |
2 |
1 |
1 |
3 |
2 |
2 |
5 |
3 |
0 |
2 |
1 |
0 |
1 |
3 |
3 |
2 |
3 |
3 |
0 |
2 |
2 |
1 |
2 |
1 |
2 |
1 |
2 |
1 |
2 |
1 |
2 |
5 |
1 |
1 |
3 |
1 |
3 |
3 |
2 |
2 |
Мусульмане Кабарды |
36377 | 631 |
42 |
54 |
73 |
49 |
45 |
65 |
53 |
42 |
61 |
53 |
48 |
46 |
3 |
3 |
0 |
3 |
2 |
2 |
2 |
0 |
1 |
1 |
1 |
1 |
3 |
1 |
2 |
0 |
0 |
1 |
1 |
3 |
0 |
2 |
1 |
1 |
2 |
3 |
1 |
2 |
3 |
5 |
1 |
1 |
1 |
2 |
1 |
3 |
0 |
2 |
2 |
3 |
3 |
2 |
0 |
1 |
3 |
1 |
0 |
1 |
3 |
2 |
2 |
1 |
1 |
1 |
3 |
1 |
2 |
3 |
1 |
2 |
2 |
1 |
Культура и религия Дарваза (по материалам полевых исследований 2003 года) |
14149 | 547 |
42 |
41 |
57 |
44 |
28 |
32 |
35 |
48 |
58 |
62 |
47 |
53 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
2 |
1 |
3 |
2 |
2 |
2 |
0 |
4 |
2 |
1 |
2 |
0 |
2 |
0 |
2 |
2 |
1 |
2 |
2 |
1 |
2 |
1 |
4 |
0 |
0 |
3 |
1 |
0 |
0 |
2 |
2 |
1 |
2 |
3 |
0 |
1 |
0 |
2 |
0 |
4 |
1 |
2 |
0 |
3 |
0 |
1 |
2 |
3 |
2 |
0 |
1 |
2 |
3 |
0 |
2 |
Народы Памира и Гиндукуша |
22263 | 498 |
26 |
34 |
40 |
32 |
30 |
37 |
34 |
48 |
36 |
67 |
61 |
53 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
3 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
4 |
1 |
0 |
2 |
2 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
0 |
2 |
3 |
3 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
1 |
2 |
2 |
1 |
2 |
0 |
0 |
2 |
0 |
Книга путешественника: Северный Кавказ и Закавказье |
8790 | 441 |
28 |
22 |
29 |
27 |
32 |
48 |
32 |
58 |
57 |
31 |
27 |
50 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
3 |
1 |
3 |
1 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
1 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
Мусульмане Осетии: На перекрестке цивилизаций. Часть 3. Перспективы ислама в Осетии |
14587 | 412 |
21 |
22 |
42 |
33 |
21 |
38 |
35 |
26 |
43 |
48 |
55 |
28 |
0 |
3 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
2 |
3 |
0 |
2 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
5 |
0 |
1 |
О книге Фархада Дафтари "Краткая история исма"илизма" |
11241 | 380 |
19 |
31 |
26 |
26 |
23 |
30 |
28 |
37 |
29 |
39 |
40 |
52 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
4 |
0 |
0 |
0 |
1 |
1 |
0 |
5 |
0 |
1 |
0 |
2 |
3 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
2 |
2 |
2 |
1 |
1 |
Бадахшанский дневник |
7492 | 364 |
15 |
13 |
19 |
14 |
13 |
31 |
38 |
26 |
37 |
60 |
57 |
41 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
Осенний лист имама Шамиля |
15489 | 361 |
19 |
17 |
40 |
17 |
15 |
42 |
22 |
32 |
41 |
43 |
34 |
39 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
2 |
0 |
0 |
3 |
2 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
2 |
2 |
Крепости исмаилитов |
9216 | 349 |
28 |
26 |
31 |
20 |
23 |
32 |
23 |
28 |
41 |
37 |
30 |
30 |
0 |
3 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
3 |
2 |
0 |
1 |
2 |
2 |
1 |
0 |
0 |
2 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
2 |
2 |
1 |
2 |
4 |
1 |
0 |
1 |
1 |
1 |
1 |
Исмаилиты Афганистана |
12724 | 344 |
23 |
18 |
24 |
21 |
20 |
26 |
29 |
29 |
25 |
47 |
52 |
30 |
0 |
1 |
0 |
0 |
2 |
2 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
2 |
1 |
3 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
3 |
2 |
0 |
0 |
1 |
1 |
1 |
1 |
Тайное и явное в северокавказском исламе |
9719 | 343 |
23 |
21 |
29 |
20 |
19 |
33 |
28 |
32 |
28 |
40 |
40 |
30 |
0 |
1 |
1 |
2 |
3 |
1 |
0 |
2 |
1 |
2 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
4 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
Частные школы в турецкой образовательной системе |
6566 | 339 |
13 |
14 |
17 |
27 |
16 |
23 |
29 |
45 |
46 |
51 |
38 |
20 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
Иран в истории Кавказа (на примере Осетии) |
11206 | 336 |
19 |
20 |
27 |
16 |
25 |
25 |
27 |
30 |
23 |
29 |
49 |
46 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
3 |
2 |
2 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
2 |
О некоторых особенностях религиозной практики ираноязычных народов Памира и Кавказа |
10038 | 328 |
19 |
13 |
28 |
15 |
17 |
40 |
24 |
35 |
49 |
35 |
29 |
24 |
0 |
2 |
0 |
2 |
2 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
Аманулла |
6151 | 305 |
16 |
12 |
20 |
15 |
11 |
23 |
28 |
21 |
38 |
39 |
50 |
32 |
0 |
2 |
1 |
0 |
1 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
0 |
1 |
0 |
1 |
1 |
1 |
Абазины: Начало пути |
3879 | 296 |
12 |
10 |
16 |
15 |
9 |
22 |
18 |
19 |
41 |
48 |
51 |
35 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
Арабские наемники в контексте конфликтов на постсоветском пространстве |
9790 | 273 |
18 |
15 |
29 |
19 |
10 |
24 |
24 |
23 |
25 |
27 |
27 |
32 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
4 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |